Monday, January 14, 2013

Ramblings and Readings #2

You know how in grade school everyone has their "seat" in class, even if the "seat" isn't assigned by the teacher. If you have been sitting there everyday for a while, and then one day you walk in and another girl is sitting in your seat, your probably got pretty angry. A sense of ownership was connected with that seat, your friends sat around you that you had things in common with, you felt comfortable engaging from there, it was your comfort zone and someone else had the nerve to take it? But, what if thier old seat had also been taken? Or they too felt a connection and more engaged while sitting in that seat, it should only be fair that they get a turn too. Customs and traditions are important to people, for comfort, morality, and a slew of other important reasons. The fight for the sacred city of Jerusalem as described by Mick Dumper seems to be in the same realm as the chair. All three religions; Islam, Judaism, and Christianity have history in the city, religious and cultural history. Because of the history and connection they each feel with the city, they feel a sense of ownership without making room to share the seat or switch up the seat occasionally. This change can interupt your whole life, or it seems like it would. As Mick describes the tensions that have erupted from East and West Jerusalem and the ownership that each religion has to each part of the city, seems to have a valid reason. Yet, that's the problem and that's why it has been a problem for so long. It's easy to see that all three religions have valid connection to the city, and it's nearly impossible to fight against one of the validations.

And then we go on to read Rashid's view of Jerusalem territory and in the first section he strikes a bell with me, "When dealing with Jerusalem, however, much of what is considered to be "history" is simply not historically verifiable. This is true about most sources, whether in the Bible, the Gospels, the Quran, or most other traditions." This statement is kind of what I was just trying to explain. While each of the traditions relies heavily on their religious book for clarification and validity, each to his own has as much merit, but the others have none. So which one can we believe? However when we hear of the crusades destroying previous rule and area, it only seems logical that the fighting has continued to repeat itself in history. The more Jerusalem was taken away from each group, the more they seemed to covet it, and the harsher the dispute grew. And through these disputes and takeovers, are when things were built or brought to make the city what it is today. Whether it was the Ottomans architectural tiles or the Jewish quarters in the old city, they all define a part of what Jerusalem is, despite being from different backgrounds.

Roman rule, Bible Rule, Mohammad rule, Solomon rule, rule, rule, rule. All this ruling is making me confused and I'm wondering why I gotta do all this math.... (haha) The power devoted by each group trying to dominate the city is eventually over powered by someone else. Someone is always bigger and stronger, and ready to destroy those different from them. That's what I learned especially in the last two articles. There is a lot of names and a lot of people that cared a lot about getting what was best for their own interest.






3 comments:

  1. I agree with you that the various rulers and time periods can be overwhelming. I think one great way to differentiate between them is to look at the inclusive/exclusive nature of their rule.

    Some conquerors exiled or slaughtered the people groups residing in the land when they came to power, most notably the Crusaders, who killed Jews and Muslims alike. However, others actually allowed diversity to flourish, welcoming the return of Jews and Christians to rebuild and re-inhabit the city. I think this is a bright spot in Jerusalem's history -- there were thousands of years under Arab Muslim rule where the people could coexist.

    If it could happen then, I think there is hope that it can happen again.

    ReplyDelete
  2. I think your model of the "my seat" issue brings up an interesting point. It made me wonder about the US and where we play into the whole ordeal. Let's say the teacher is the US. If the teacher observes the conflict and initially intervenes, then do the two students really learn anything? Has the issue really been resolved?

    What if the teacher explains that they must find a solution or else they both will find themselves in a worse situation? What if nothing happens at all?

    The US has been involved in the Israeli-Palestinian dilemma for many many years. Economically, politically, and militarily, we have many resources invested in the problem. But is it our place to determine the best solution? How can we find the best solution? After all, we are the outsider. One could say that any solution conjured up by Mr. President himself is only going to be temporary, because this problem is something that only those directly affected (though some would also claim that the US is directly affected by possible outcomes) can negotiate.

    ReplyDelete
  3. I really liked your seat analogy. I think you brought up a good point about the history of Jerusalem and the connection every religion has with the land. You brought up that a lot of the claims of ownership and history by each religion is not verifiable, and therefore which one is right? Does it really matter which one is right? Should a specific group or religion receive the land if their history with it is verified a century from now? These are questions that are very hard for me to answer. It is not as if different parts of America weren't owned by another group of people at some point. Should we give the land back then? It is really hard for me to understand wanting land back for religious reasons when land everywhere was taken by someone at some point for even non-religious and historically verifiable reasons.

    ReplyDelete